Partnership for Missional Churches

Southern Africa


Communitas Newsflash

UITNODIGING NA DIE LAASTE GRATIS "HARTKLOP"- NAWEEK IN AUGUSTUS IN DIE KAAP!

Vredelust Gemeente in Bellville, Kaapstad het 'n baie sterk hart om lewens en gemeenskappe te help verander. Ons het veral 'n sterk roeping ten opsigte van Khayelitsha ('n township in Kaapstad met meer as 1 miljoen mense) en Suidelike Afrika.

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Versamelde Werke van Dirkie Smit

Die derde in 'n reeks versamelde opstelle deur die bekende Suid-Afrikaanse sistematiese teoloog, Dirkie Smit, het onlangs verskyn.

  • Essays on Being Reformed, volg op die eerste twee volumes,
  • Essays in Public Theology en
  • Geloof en Openbare Lewe.
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Kinderbediening Sinode (KIX)

15 September van 09:00-15:30 Reik uit oor grense met poppespel, musiek, evangelisasie, sport en kreatiwiteit - 5 aanbieders. Kom raak deel van 'n wonderlike dag van inspirasie, blootstelling en ervarings! FlamLive tree op. Inskrywings asseblief teen 15 Augustus 2010 - inligting by jeug@kaapkerk.co.za of Louisa by 021 957 7199.

TIW rus gelowiges toe vir interkulturele getuienis en diens in gemeentes en die gemeenskap

TIW is 'n buro van die Hugenote Kollege met die doel om die Christelike gemeenskap tot diens te wees. Ons wil gemeentes  en organisasies help om hulle lede beter toe te rus vir hulle getuienis en diens in 'n interkulturele gemeenskap.

Dr. R. van Velden. Tel.  021-8730025(k); 0828574368;       E-pos:  rvvelden@hc.sun.ac.za

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GROEI IN JULLE JEUG- EN FAMILIEBEDIENING

Vanjaar bied JONK, MODKATS en Hoëveld Sinode Streeksinode saam die Winterskole van 2010 aan. Die tema gaan oor: GROEI IN JULLE JEUG- EN FAMILIEBEDIENING / GROWTH IN YOUR YOUTH- AND FAMILY MINISTRY Hoofsprekers: Mark DeVries, Andy Root.

Ons het ‘n Facebook Fan Page geskep, wat ook sigbaar is vir mense wat nie op Facebook is nie, waarop al die inligting van die Winterskole is.

We are excited to be able to let you know that Dallas Willard will be in Cape Town from 8-13 August 2010.

This is really an opportunity not to be missed!!

Please Download full programme and registration form.

Verhale van hoop

Jurgens Hendriks en Frederick Marais het op RSG se program Kruis en Dwars 'n gesprek gehad oor resente verhale van hoop uit gemeentes in Suider Afrika. Luister of laai dit hier af.

Partnership News

PMC Southern Africa at 5 years! By Patrick Keifert

Chance encounters that later appear the work of the Holy Spirit leave me filled with wonder and gratitude. Take for instance a chance encounter at the Center for Theological Inquiry in 2000. My dear friend of blessed memory, Donald Juel, was taking a leave of absence from his teaching New Testament at Princeton, to work on his continuing project of messianic exegesis, the origins of messianic expectations in the various forms of Palestinian Jewish religion before the life and work of Jesus, our Lord and how they help us understand the New Testament record. He and I were working on a ten year project on the Bible and Theological Education funded by the Lilly Endowment through CTI. I was visiting him for our continuing work and he introduced me to Coenie Burger, a member of the faculty at the University of Stellenbosch, South Africa. Donald, in his usual unassuming but gleeful way suggested Coenie and I might have some things in common. So, while Donald did some other work on our project, Coenie and I sat in Don's office and talked.
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PMC

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Introduction

This Report is written following the 3rd MIWC planning meetings held in Lusaka, Zambia over six days at the Justo Mwale Theological College in the Chamba Valley, Lusaka.   These were God-given days for all of us in the Project. It was a turning point that refocused our vision and expanded the commitment of the people who came from twelve nations representing NA, the UK, Africa, Korea, Australia and New Zealand.

We met on the campus of the Justo Mwali Seminary situated along a dusty, dirt road beside a growing community of homes most of us would consider substandard.  We lived in small dormitories, each with desk and requisite candle for when the power went off.  The dorms formed two sides of a courtyard in which we ate in the winter sun.  On the third side stood the kitchen and showers, and on the other the Booth Center where we met.  

Our time was spent divided between meetings and off site visits.  We gathered from Australia, Kenya, Korea, Malawi, New Zealand, Nigeria, North America, South Africa, United Kingdom, Zimbabwe, and Zambia.  The consultation was something none of us anticipated.  God showed us things we would never have understood staying in our contexts and cultures.  In creating opportunities to cross boundaries, allowing those of us from the West to be the minority needing to listen attentively, we heard God in unexpected ways about the challenge of mission in the globalizing, multi-narrative worlds of late modernity.   To make sense of why we came to Africa we must go back to the beginning of the project.

 
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Co-Chairs Report #1 October 3, 2008
Japhet Ndhlovu, Neil Crosbie, Alan Roxburgh

Dear Friends:

Warm greetings to each of you in the diverse contexts of ministry around the world where we live and minister in the name of Christ.

It is hard to believe our meetings took place more than a month ago.  After the Lusaka meetings each of us returned to busy lives.  We determined that Neil, Japhet and Alan would co-chair the next stages of our work and shape the agenda around the steps forward we had agreed on together.  Both Neil and Japhet had to travel extensively outside their own countries in August so it was only at the beginning of last week that the three of us were able to arrange a Skype call with one another.  We appreciate your patience.

One of our first tasks was to personally review the Lusaka meetings.  Our common experience was that Lusaka had gone very well.  We achieved the community and communication we were seeking across a diverse, multi-national and multi-cultural set of relationships.  The three of us felt we were able to integrate “Western” and African voices thanks to the wonderful preparation and guidance of key people like Frederick and Jurgens.  We believe that Lusaka was a special event of potential Kingdom significance.  We recognize the responsibility and gift we have been given to guide this process forward and recognize the level of challenge this project will require of us all in terms of communication and the actual implementation of the decisions we made.  Thank you, each one, for contributing to making Lusaka something we might have dreamed of happening but probably didn’t imagine possible. The Lord was with us.

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Third Annual Consultation in Lusaka, Zambia of the Mission in Western Culture project
(2-9th August 2008)

I always seem to require a week at least to both intellectually and emotionally process my trips to Africa and this time I asked myself why? I have come to the conclusion that travelling to sub Saharan Africa and really experiencing the enormous economic and social transitions that are presently going on as well as enjoying the natural hospitality of the African people is probably a picture of what it was like to move into London or Manchester during the industrial revolution of the 19th century. All around you watch and experience the disorientating effects of modernization while still enjoying, for the time being at least, traditional African values and ways of life.

Lusaka seemed to me to be much like Nairobi or Johannesburg. On every street corner there is much evidence of those who have found their way into the new world of economic success and social mobility juxtaposed with mind shattering and gruelling poverty and injustice. Dusty streets choked with exhaust fumes; women and children breaking rocks by the roadside; expensive new hotels and government buildings often sponsored and built by the new colonialists, the Chinese; sprawling shanty towns and piles of degradable rubbish. Taxi’s crammed full of people on their way to low paid jobs. Young boys forlornly endeavouring to sell plants or meaningless modern bric a brac by the roadside and everywhere, just under the surface of the vibrant hustle and bustle of city life, the daily pressure and ocean of sorrow and heartache associated with a worldwide pandemic, HIV/AIDS.

Modern Africa is a snapshot of what happens when the global viral economies and epidemics of late modernity invade, consume and explode from inside the settled, and to a certain extent more sheltered, way of life previously sustained through the agrarian economies and social hierarchies of traditional tribal society. The effects are devastating, more losers than winners, more problems than solutions, more challenges than available resources. What is being birthed, however, is the possibility of enormous new wealth creation and a ticket into to the 21st century. Progress? Well, maybe, but one thing is for sure we cannot stop this global march toward – toward what? To a certain extent that was what our consultation was all about.

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Listening to personal stories of transformation on the missional journey at our recent cluster 9 meeting, I was amazed at the depth of the life change pastors and other task team members reported.

Until quite recently these very same people were struggling on the road, still integrating new knowledge and experience in a Christendom framework, envisioning de facto church-with-a-mission projects instead of a deep cultural shift towards being missional church.

Just the week before I attended the seventh cluster in another partnership, where we faced the reality of this struggle:
- how to make lists shorter;
- how not to be everything to everybody;
- how not to operate with existing “how-to” knowledge and approaches.


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“Christendom” means the dominion or sovereignty of the Christian religion.

The Christendom phase of the Christian movement is drawing to a decisive close.

The question is: Can we get over regarding this as a catastrophe and begin to experience it as a doorway into a future that is more in keeping with what our Lord first had in mind when He called disciples to accompany him on his mission to redeem the world through love, not power?

The decline and fall of Christendom
What started to develop in the fourth century under emperors Constantine and Theodosius I - the imperial church with its great power - now comes to an end. That beginning and this ending are the two great social transitions in the course of Christianity in the world.

 

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Books

This award-winning book provides you with critical groundwork for linking faith, evangelism and worship for congregations and persons who want to share the good news of the gospel with others.