EXPLORING MISSIONAL AND COMMUNAL CATECHESIS

Written by webmeester on . Posted in SAVGG Artikels

Background to the challenge – why is it important?

Almost everyone acknowledges that the church in North America is
not as it should be. There are many symptoms of this chronic trouble.
They are voiced in comments such as “My children don’t go to church –
where did I go wrong?”, “Why has the church lost its passion and energy
for social witness?” and “How can so many people claim to be Christians
but live no differently than anyone else?”

Allelon in partnership with the Gospel and Our Culture Network has
initiated a conversation for those who care deeply about the church and
who realize that these concerns need to be taken seriously – that it is
not business as usual for the church in North America. It is a
conversation for those who hear the call to learn ways that form
Christians as citizens in the kingdom of God and whose life together
bears witness to God’s purposes and promises (the “missio dei”) in
contemporary cultures.

Shared assumptions

This conversation is grounded in these shared assumptions:

  • Formation in the Way of Christ – catechesis – is not simply a
    matter for each individual but is a crucial communal practice for
    congregations. Our formation in Christ – individually and collectively
    – involves us in practices of learning to pattern our lives and life
    together according to the ways of life in the kingdom of God. This is a
    rich and complex journey of apprenticeship undertaken by novices who
    are prepared to learn the unfamiliar rhythms of a different way of
    life.
  • The church’s formative work takes place in the midst of a
    powerful, though largely unconscious, “catechism” that schools us to be
    entertained consumers who look to technique and technology for our
    salvation. The question before us is not “Will we be indoctrinated?”
    but “Which indoctrination – which outlooks and practices, which
    allegiances and doctrines – will shape us?” Learning to see and hear
    these competing claims for our loyalty and affection is a critical step
    in forming communities whose primary allegiance is to Jesus Christ.
  • We have come to realize that we do not know how to solve the
    catechetical weaknesses and failures that plague the North American
    church. Our current methods of Christian formation are largely
    unexamined and ineffective. These habitual patterns of passing on the
    gospel do not seem to be penetrating the veneer of “culture
    Christianity”.
  • Because these are problems that are shared across ecclesial
    traditions and denominational identities we believe that God’s call to
    the church will also be discerned across these old walls, divides and
    barriers. We notice signs of this call – and an emerging response – in
    parallel movements, networks and conversations among disparate members
    of the Body of Christ.
    We are eager to bring the wisdom of scholars from a variety of
    disciplines – theology, Bible, ethics, sociology, education – into
    conversation with the wisdom of pastors and lay leaders from a
    diversity of congregations and cultural contexts. We want to learn from
    – and with – each other by growing in our awareness of the cultural
    context we inhabit and in our knowledge of exemplary congregations
    whose stories may inform our common journey.
  • We assume that there is much at stake in the subject of our
    conversation. Christian formation lies at the heart of Christian
    witness – both social and personal. In our generation the church we
    know has largely lived off of the capital of Christian formation
    undertaken by our grandparents and great-grandparents. The capacity of
    congregations in the coming generation to generate energy and passion
    for the gospel depends in large part upon this generation’s capacity to
    form its life in accord with the Way of Christ. We believe that this is
    a matter of huge importance. We also believe that we need not take
    ourselves too seriously, that we can learn from our glorious failures
    and that we can lose the struggle in interesting ways because our
    redemption lies in the God we meet in Jesus Christ and not in our
    capacity to save ourselves.

Ways we’re framing the conversation

At this point, we imagine that our conversation together will host at least three chief questions:

  1. How are we being formed in the world?

    “Who Are We? Identities, Dispositions, and the Work of Culture”

    “Whose Are We? Naming the Loyalties and Allegiances of Our Time”

    “What’s At Stake: Formation and Social Justice, Evangelization, and Transformation”

  2. What are we called to as God’s people in the world?

    “The Church as Called and Created: Formation as a Unique Responsibility of the Church”

    “The Shape We’re In: Problems in Christian Formation and their Consequences”

  3. How is the Triune God experimenting among us today?

    “New Directions in Christian Formation: Examples, Experiments and Resources”

    “Where Do We Go From Here? Reflections for Continuing the Journey”

Article supplied by www.allelon.org

Trackback from your site.

Leave a comment